For quite some time, I have wondered about why some Tai Chi practitioners seem to focus on the mind as it was the only internal aspect. Sometimes I have the feeling they do something very “western”, they split the mind from the body like the brain or its functions would be something less physical and “higher”, or better, than the body. 

To me, this kind of thinking, or attitude seems “Western” and as something highly christian, and it’s something I can’t really find in Chinese tradition and culture. In Chinese thought, there is no yin without yang. Everything, including our body, has both “internal” and “external” aspects at the same time. And moreover, all aspects of our human body are interlinked, the functions of the body and changes in it affects our thoughts, emotions and everything we could call “internal”. 

In my own practice and study of Tai Chi Chuan, I have always viewed the different aspects of “mind and body” and “internal and external”, as dependent on each other, and I see every attempt to separate them as something highly “un-Chinese.”

There’s a certain relationship between the mind, body and breath which I believe is the most basic and important correlation in Tai Chi. And personally speaking, I believe that this very basic knowledge, something I will be talking about here in this article, is something of the most important and valuable a Tai chi practitioner should know and be aware about.

To sum up this relationship or correlation: 

  • If you tense the mind, your breath and body will tense up. 
  • If you relax the mind, the breath and body will relax.
  • If you tense the body, your breath and mind will tense up. 
  • If you relax the body, the breath and mind will relax.
  • If you tense the breath, your body and mind will tense up. 
  • If you relax the breath, the body and mind will relax.

Or to simplify it:

  • If you tense either mind, body or breath, the other two will tense up.
  • If you relax either mind, body or breath, the other two will relax.

The most crucial aspect though is the mind. The Chinese concept of “heart-mind” is exceptionally useful here, because it considers both deliberate thought and emotion, and sees logical thinking and emotion as dependent on each other.

Actually, emotions might control our overall thinking more than we usually feel inclined to accept. As an example, look at how we experience art. When we see a painting, our “thinking” starts from an overall impression. When we look at it, we experience it emotionally first. And then, after the emotional reaction, we try to use our logical thinking to figure out why we experience it one way or another, or rather – to confirm and justify what we “feel”. 

This relationship becomes even more evident if we look at children’s reactions when they look at different paintings. They know immediately if they think it’s ugly or pretty, but often they can not explain why. 

All our thinking, every thought we create, fire off physical/ neurological reactions in our bodies. If someone sees a person run, the nervous system in the viewer’s body, and especially the parts that are actively involved in the actions watched, are activated as if he or she was actually running. And if we only think about running, our body is activated in the same way and it prepares itself for running. 

This is why just “thinking” about doing the form and going through it just while sitting down can be almost as valuable as doing it, especially for beginners. You don’t get the physical “doing”, but the nervous system will be activated as if you were doing it and the repetitions while “thinking” it will be stored in the muscle memory. Well, if you have time and space for doing it, you should. But if you are traveling a lot, or daily, this could be a compliment to your actual practice. 

Anyway, let’s go forward. What you need to know is that every single thought and everything you “think” will either act “relaxing” or “calming” on all of your body and on your breath. 

The first “problem” we encounter when we want to calm down our minds, is that we shape words with our thoughts. Every word we quietly “think” for ourselves in our brains, will activate and affect the muscles in the mouth, tongue and jaws as we were talking. Mostly it will cause movements and muscle contractions, and if it’s not, “thinking words” will still activate the nervous system linked to “talk” in these areas. 

And second, all of our thinking will also affect the breath. Calm thoughts will calm it down, because the physical activity and activity of the nervous system will calm down. Faster and less calm thoughts will activate the “talking areas” more and also make the heart rate go up and the breath go faster. And obviously, the opposite happens if you “think” more calmly and slower. 

But here is also a great opportunity. By learning to relax better physically, you can eventually learn to relax your mind and more or less stop your thinking by will. You see, if you relax your body, all of your body, and the breath will automatically go slower and sink down. This will also force your mind to become calmer as it needs a certain neurological activity to work fast. 

The first step in your own practice, if you already haven’t practiced this, should be to create more awareness about the tensions in your face, jaws and neck, and also in your hands. you can practice to relax while sitting or standing naturally, it doesn’t matter much. If you keep your focus, attention and awareness on these areas, and try to relax, just keep still and not move, you will find that your mind and breath will also calm down. 

This correlation between body, breath and mind, is what you need to understand when you practice Tai Chi. To keep relaxed when you practice your Tai Chi form, you need to always keep your mind as blank as possible. And also, you need to make sure that you don’t tense up. Immediately relax if you feel  that any tension occurs, because any tension might cause your breath and mind to tense or stiffen up as well. 

And what is also crucial is that you always need to mind your balance, posture and structural alignment, because any imbalance will create tensions in your body, that will also affect your breath and mind.

This might sound like something very basic or hard to do depending where you are in your own path. But this is really your main practice when you study your form, and something of the most important to always keep in mind and regulate. By practicing Tai Chi, your body will learn in what physical positions it feels most comfortable and “free”. 

By practicing Tai Chi Chuan, you will eventually find a way to move and act, that doesn’t create hindrances for the movement itself or create tensions. You will develop a sense of freedom, but this freedom is not achieved by struggling against yourself or by trying to separate mind from body. Tai Chi Chuan is more of a way to learn how to make different aspects of yourself easier to coexist together with each other, and for you to coexist together with yourself – by letting things fall in their place by itself.

Maybe this is one of the reasons why Tai Chi practice is so addictive, and becomes more addictive the longer you practice. Because what you experience after a few years of practice, is a state where you don’t struggle against yourself, a state of real freedom of body and mind.

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